All of you have likely read a marriage scene in a Regency era novel where the script is taken from the Book of Common Prayer, part of the Church of England’s traditions.
Regency-era marriages (1811–1820) were deeply formal, binding, and strictly governed by the 1662 Book of Common Prayer, typically taking place in a parish church between 8 a.m. and noon. The ceremony focused on solemn vows, the “giving away” of the bride, exchange of rings, and mandatory registry signing.
Key Aspects of the Ceremony:
- The Book of Common Prayer: The liturgy for “The Solemnization of Matrimony” was mandatory and uniform across England.
- Vows: Couples pledged to have and to hold from that day forward, “for better for worse, for richer for poorer, in sickness and in health,” to love, cherish, and obey.
- Requirements: A clergyman, a parish clerk, and at least two witnesses were required.
- Restrictions: Weddings could not take place during certain holy days (like Lent).
- No Kiss/No Hug: Contrary to modern tradition, the 1662 service did not include a kiss, a public introduction of the couple, or a sermon.
- The Ring: A single, plain gold ring was given by the groom, who said, “With this Ring I thee wed, and with all my worldly goods I thee endow”.
Marriage Logistics:
- Banns: Unless a license was obtained, the banns (intention to marry) had to be read in church for three consecutive Sundays.
- Licenses: A “common license” allowed for a quicker, quieter, but more expensive (10 shillings) ceremony.
- Special Licenses: These were rare, expensive (£4-£5), and only for the aristocracy, allowing weddings to be held at home.
- Post-Ceremony: Following the service, the couple signed the parish register, and a wedding breakfast, involving cake, was customary.
*******************************************
First the Banns of all that are to be married together must be published in the Church three several Sundays, during the time of Morning Service, or of Evening Service, (if there be no Morning Service,) immediately after the second Lesson; the Curate saying after the accustomed manner,
I PUBLISH the Banns of Marriage between M. of _____ and N. of _____. If any of you know cause, or just impediment, why these two persons should not be joined together in holy Matrimony, ye are to declare it. This is the first [second, or third] time of asking.
And if the persons that are to be married dwell in divers Parishes, the Banns must be asked in both Parishes; and the Curate of the one Parish shall not solemnize Matrimony betwixt them, without a Certificate of the Banns being thrice asked, from the Curate of the other Parish.
At the day and time appointed for solemnization of Matrimony, the persons to be married shall come into the body of the Church with their friends and neighbours: and there standing together, the Man on the right hand, and the Woman on the left, the Priest shall say,
DEARLY beloved, we are gathered together here in the sight of God, and in the face of this congregation, to join together this Man and this Woman in holy Matrimony; which is an honourable estate, instituted of God in the time of man’s innocency, signifying unto us the mystical union that is betwixt Christ and his Church; which holy estate Christ adorned and beautified with his presence, and first miracle that he wrought, in Cana of Galilee; and is commended of Saint Paul to be honourable among all men: and therefore is not by any to be enterprised, nor taken in hand, unadvisedly, lightly, or wantonly, to satisfy men’s carnal lusts and appetites, like brute beasts that have no understanding; but reverently, discreetly, advisedly, soberly, and in the fear of God; duly considering the causes for which Matrimony was ordained.
First, It was ordained for the procreation of children, to be brought up in the fear and nurture of the Lord, and to the praise of his holy Name.
Secondly, It was ordained for a remedy against sin, and to avoid fornication; that such persons as have not the gift of continency might marry, and keep themselves undefiled members of Christ’s body.
Thirdly, It was ordained for the mutual society, help, and comfort, that the one ought to have of the other, both in prosperity and adversity. Into which holy estate these two persons present come now to be joined. Therefore if any man can shew any just cause, why they may not lawfully be joined together, let him now speak, or else hereafter for ever hold his peace.
And also, speaking unto the persons that shall be married, he shall say,
I REQUIRE and charge you both, as ye will answer at the dreadful day of judgement when the secrets of all hearts shall be disclosed, that if either of you know any impediment, why ye may not be lawfully joined together in Matrimony, ye do now confess it. For be ye well assured, that so many as are coupled together otherwise than God’s Word doth allow are not joined together by God; neither is their Matrimony lawful.
At which day of Marriage, if any man do alledge and declare any impediment, why they may not be coupled together in Matrimony, by God’s Law, or the Laws of this Realm; and will be bound, and sufficient sureties with him, to the parties; or else put in a Caution (to the full value of such charges as the persons to be married do thereby sustain) to prove his allegation: then the solemnization must be deferred, until such time as the truth be tried.
If no impediment be alledged, then shall the Curate say unto the Man,
M. WILT thou have this Woman to thy wedded Wife, to live together after God’s ordinance in the holy estate of Matrimony? Wilt thou love her, comfort her, honour, and keep her in sickness and in health; and, forsaking all other, keep thee only unto her, so long as ye both shall live?
The Man shall answer, I will.
Then shall the Priest say unto the Woman,
N. WILT thou have this Man to thy wedded Husband, to live together after God’s ordinance in the holy estate of Matrimony? Wilt thou obey him, and serve him, love, honour, and keep him in sickness and in health; and, forsaking all other, keep thee only unto him, so long as ye both shall live?
The Woman shall answer, I will.
Other Sources:


“In March 1767, Taylor purchased a 331 acre tract known as the ‘Manor of Chawton’ located approximately 15 miles west of Easton. There he built an impressive two-story Georgian stone house on a bluff overlooking the Lehigh River. He hired carpenters from Philadelphia to erect the home in 1768. This home still stands, identified as the George Taylor Mansion. Tragically, his wife Ann died that year. It is not known where she was buried. Among the possibilities suggested by historians are the new property, in Easton, and the Gallows Hill Cemetery. Taylor leased most of the property out in 1771 and in 1772 appears to have been living with his son, James, who had moved to what is now Allentown, PA.
“In 1775, he was part of the Pennsylvania delegation. Originally, the delegations were instructed to vote against separation. “When several delegates, including John Dickinson, chose not to vote in favor of the Declaration of Independence on July 4, the Assembly chose five replacements on July 20. They were George Taylor, George Ross, George Clymer, Dr. Benjamin Rush and James Smith, all of whom joined Congress and subsequently signed the Declaration of Independence when the engrossed copy of the document was ready for signatures on August 2, 1776.




George was born in May 1730. From his father, young George received a sound classical education. “George’s sister Gertrude married Thomas Till, the son of William Till, a prominent judge and politician; after his death, she married George Read, another signer of the Declaration. Betsy Ross (born Elizabeth Phoebe Griscom in 1752) only had her famous last name “Ross” for 4-years, which she obtained by marrying John Ross (b.1752, d.1776) in 1773. John was a nephew of George Ross. John was the son of Rev. Aeneas Ross (b.1716, d.1782) and Sarah Leach. George and Aeneas were brothers. John and Betsy had a sewing business, but John died 1/10/1776 in Philadelphia by explosion while guarding a munitions building during the Revolutionary War. Betsy would often tell her children, grandchildren, relatives, and friends of the fateful day when three members of a secret committee from the Continental Congress came to call upon her. Those representatives, George Washington, Robert Morris, and George Ross, asked her to sew the first flag. This meeting occurred in her home some time late in May 1776. The Stars and Stripes design Ross may have designed was officially adopted by the congress on June 14, 1777. The next day, June 15, 1777, Betsy married Joseph Ashburn, thus becoming Betsy Ashburn.” (
According to Signing Their Lives Away (Denis Kiernan and Joseph D’Agnest, ©2009, page 125), Ross suffered greatly from gout and left politics in 1777. However, his public service did not end. He became a judge of the admiralty court. One of his more interesting cases involved the extent of state rights and federal rights. The case involved the prize money awarded for the capture of the British sloop Active in 1778. Gideon Olmstead led the capture of the Active. Afterward, two privateers joined in the capture to escort the Active to port. When the reward money was paid out, Olmstead only received one-fourth of the funds. The state of Pennsylvania and the two privateers claimed the other portions. Olmstead applied to Congress to right what he thought was a wrong. Congress agreed with Olmstead and ordered Pennsylvania to reimburse Olmstead. George Ross was to see to the outcome, but he disagreed with the Congressional ruling. He refused to overturn his and the state’s decision. This was one of the first cases involving states’ rights, and it occurred even before the British accepted defeat and the U. S. Constitution was signed. In fact, Pennsylvania was not yet a state. Ironically, the final ruling did not come until 1809 when the Supreme Court ruled in Olmstead’s favor. 





“What was quite out of character for John Penn occurred during the summer heat of a Congressional session when Henry Laurens, the President of Congress, and John Penn agreed to a duel over some murky matter which history does not record. The day of the dual found the antagonists and their party of seconds having breakfast together at the same hotel. A previous rain had turned Philadelphia’s unpaved streets into a treacherous quagmire. After breakfast Penn and Laurens were walking together toward their appointed meeting place when the two men came to a crossing deep in mud. In a compassionate moment, Penn offered the older man his arm for support before they attempted to cross the street. History does not record the exact words exchanged but they quickly forgot their disagreement and returned to the hotel without firing a shot—probably exchanging a few toasts afterwards to complete the proceedings.


