Congratulations go out to Martha Claycomb, who will receive a DVD copy of the film Leap Year. Martha, please contact Regina at jeffersregina@gmail.com to claim your prize. In your email, include your mailing address. 
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St Michael Paternoster Royal is a church in the London proper. The original building, which was first recorded in the 13th century, was destroyed in the Great Fire in 1666. The church was rebuilt under the aegis of Sir Christopher Wren. However St Michael’s was severely damaged during the London in WWII. It was restored between 1966 and 1968. In 1423 Richard “Dick” Whittington, the fabled Lord Mayor of London, was buried within its precincts; although the tomb is now lost. The earliest record of St Michael’s is as St Michael of Paternosterchierch and is dated 1219. Richard Whittington, four time Lord Mayor of London, founded the College of St Spirit and St Mary within the church, so that St Michael’s became a collegiate church, i.e. it was administered by a college of priests, in this case five, instead of a rector. It was commonly known as Whittington’s College, or Whittington College. Adjacent to the Church, Whittington also founded an almshouse. The College was dissolved by Edward VI in 1548; but was re-established in a new entity a few years later under Queen Mary. The title seems in any case to have persisted for the church, giving the names of College Street, and College Hill. The almshouses moved to Highgate in 1808 and later to their present location in East Grinstead in 1966. (
From
Whittington College is a Gothic almshouse built around three sides of a quadrangle. The chapel is the center point of the structure. The Whittington charity called College Hill home, but eventually moved to the another site near the Whittington Stone in 1822. “St Michael’s is rectangular in plan, with only the west front on College Hill being slightly out of true. Before the Second World War the south front was hemmed in by buildings. Following bomb damage, these buildings were cleared and Whittington Garden laid out on their site, so that St Michael’s main façade is now on the south, along Upper Thames Street. The south front is faced with Portland stone and has six round-headed windows with cherub keystones. The less prominent north and east fronts are of brick. The roof is balustraded.
The English aristocrat often lived beyond his means. Maintaining country houses (often several of them) and a large Georgian town house in Mayfair took its toll on his purse strings. In addition to owning the property, Society forced him to maintain an extensive staff, which would see to his family’s needs.
Even a modest staff was costly. Characteristically, a land owner maintained 40-50 servants. A large number of male servants was an indication of a man’s wealth. Employing males, instead of females, created a greater expense because a tax on male servants was introduced by Lord North in 1777. The tax was to be used for the cost of fighting the Americans and the war with the French. It cost a landowner £7 for each male servant if there were eleven or more in the household. Although it was gradually reduced over the years, the tax continued until 1937.
Footmen and other male servants were provided tailored livery. In the mid 1800s, it would cost 3 guineas for a footman’s uniform. Typically, a footman received 2-3 suits per year. Only the wealthiest aristocrat could afford to employ a house steward, groom of the chambers, valet, cook, butler, under-butler, footmen, footboy, usher, page, “tiger,” coachmen, grooms, a man-of-all-work, gardeners, etc.
The valet was usually at least 30 years of age. He was expected to have a superficial air of aristocracy about him. He saw to his master’s dress and was expected to be abreast of social gossip to aid his master in social engagements, etc. He did not wear livery. He would rise before his master. The aristocrat’s clothes were prepared, a bath drawn, and everything his master required for his ablutions prepared. He might also be required to dress the master, or he might need to know how to load a gun quickly so that his master could shoot with his friends.
During the Regency Period, wealth and social class separated the English citizenry. Beginning with the Royals, citizens found their place based on birthright and wealth. The nobility stood above the gentry, who stood above the clergy, who stood above the working class, etc. As part of the gentry, Jane Austen’s family held certain privileges, but also lacked political power. Although he was a rector, the Reverend George Austen was a “gentleman,” meaning man of the gentry class. Austen’s novels are populated with those of the gentry. Occasionally, her readers encounter the nobility, as in Lady Catherine De Bourgh and the Dowager Viscountess Dalrymple or the clergy as with Mr. Collins or Mr. Elton.
People of lower rank were expected to wait to be introduced to someone of a higher rank. (Do you recall Catherine Morland and Mrs. Allen at Bath? They must wait for an introduction to Henry Tilney, who calls upon the evening’s master of ceremonies to do the deed.) Women of the period were to be obedient to their fathers and husbands, docile and without opinions, have refined qualities, and attendant to their families. Education was not a prerequisite for women. In Austen’s stories, her heroines often shun these predisposed qualities. One must remember that Darcy admires Elizabeth Bennet’s desire to improve her mind by extensive reading.







Previously, we looked at what a servant in an upper house, or even in a second-class household, of the late Regency Period or early Victorian times, might encounter. We spoke of wages, delineation of duties, and additional compensation. Today, we wish to examine the “snobbery” found among the servant class. As mentioned in the previous’s article, the servants in upper households expected “tips” from the master’s guests. If he did not receive it, he might still exact his revenge on those who paid a second visit to the estate. On his return, a guest might find himself in a one of the draftier bedchambers or he might be met at the train in a cart rather than an estate carriage.
This situation reminds me of the chauffeur in the play Sabrina Fair (basis of the movie Sabrina, which starred Humphrey Bogart and Audrey Hepburn) who earns a fortune by simply listening to his employer conduct business in the backseat of the car and then buying and selling stocks based on Linus Larrabee’s knowledge of the stock market.












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