Things Jane Austen and Charles Dickens Never Did as a Writer

How would  Charles Dickens and Jane Austen fare as writers marketing their books in today’s world?  The value of their contributions cannot be questioned, but how would they cope with technology and the added demands of promotion in today’s marketplace?  Let’s pretend Charles and Jane are contemporaries and very close friends.  Observe as they wrestle with the challenges of the modern writer. According to writer, Kathleen Baldwin, here are six things, these greats would never have to do:

http://kathleenbaldwin.com/writing-challenges/six-things-charles-dickens-jane-austen-never-had -to-do/

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Victorian Happenings: The Formation of the Anti-Corn Law League

Meeting of the Anti-Corn Law League in Exeter Hall in 1846

Meeting of the Anti-Corn Law League in Exeter Hall in 1846

The Anti-Corn Law League was in effect the resumption of the Anti-Corn Law Association, which had been created in London in 1836 but did not obtain widespread popularity. The Anti-Corn Law League was founded in Manchester in 1838. Richard Cobden and John Bright were the two principal persons of the league while George Wilson, the president of the League, was in charge of administrative duties. Joseph Ivimey, the Superintendent Registrar for St Pancras, was an active member and acted as the League’s solicitor.

Richard_Cobden Richard Cobden (3 June 1804 – 2 April 1865) was a British manufacturer and Radical and Liberal statesman, associated with John Bright in the formation of the Anti-Corn Law League as well as with the Cobden–Chevalier Treaty. He has been called “the greatest classical-liberal thinker on international affairs” by historian Ralph Raico.

In 1838, an association was formed in Manchester in opposition to the Corn Laws, which, on Cobden’s suggestion, subsequently became a national association, under the title of the Anti-Corn Law League. During the league’s seven years, Cobden was its chief spokesman and animating spirit. He was not afraid to take his challenge in person to the agricultural landlords or to confront the Chartists, led by Feargus O’Connor.

In 1841, Sir Robert Peel having defeated the Melbourne ministry in Parliament, there was a general election, Cobden being returned as MP for Stockport. His opponents had confidently predicted that he would fail utterly in the House of Commons. He did not wait long, after his admission into that assembly, in bringing their predictions to the test. Parliament met on 19 August. On the 24th, during the debate on the Queen’s Speech, Cobden delivered his first address. “It was remarked,” reported Harriet Martineau in her History of the Peace, “that he was not treated in the House with the courtesy usually accorded to a new member, and it was perceived that he did not need such observance.” Undeterred, he gave a simple and forceful exposition of his position on the Corn Laws. This marked the start of his reputation as a master of the issues.

On 17 February 1843 Cobden launched an attack on Peel, holding him responsible for the miserable state of the nation’s workers. Peel did not respond in the debate, but the speech was made at a time of heightened political feelings. Edward Drummond, Peel’s private secretary, had recently been mistaken for the prime minister and shot dead in the street by a lunatic.

However, later in the evening, Peel referred in excited and agitated tones to the remark, as an incitement to violence against his person. Peel’s party, catching at this hint, threw themselves into a frantic state of excitement, and when Cobden attempted to explain that he meant official, not personal responsibility, he was drowned out.

Peel went on to “fully and unequivocally withdraw the imputation which was thrown out in the heat of debate under an erroneous impression,” and was eventually swayed by Cobden’s arguments, at the cost of splitting his own party. The bill to repeal the Corn Laws passed the House of Commons on 16 May 1846 by 98 votes. In the next month Peel was forced to resign the Prime Ministership, and in his resignation speech he credited Cobden, more than anyone else, with the repeal of the Corn Laws.

The goal of the league was the abolition of the Corn Laws; this was achieved in 1846, and on 4 July 1846 the League dissolved itself.

Many of its members continued their political activism in the Liberal Party, with the goal of establishing a fully free-trade economy and thus decreasing the price of basic food products (such as bread and agricultural produce), enhancing the performance of agriculture and industry, and creating stronger commercial relations – supposedly the guarantors of peace – with other nations.

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Howell Harris, Leader of the Welsh Methodist Revival

Howell_harris Howell Harris (January 24, 1714 – July 21, 1773) (Welsh: Hywel Harris) was one of the main leaders of the Welsh Methodist revival in the 18th century, along with Daniel Rowland and William Williams Pantycelyn.

Life
Harris was born at Talgarth in Brecknockshire on January 24, 1714. He underwent a religious conversion in 1735 while listening to a sermon by the Rev. Pryce Davies in the parish church on the necessity of partaking of Holy Communion. While listening to that sermon Harris came to the conviction that he had received mercy through the blood of Christ. He immediately began to tell others about this and to hold meetings in his own home encouraging others to seek the same assurance that he had of Christ’s forgiveness.

Having failed to be accepted for ordination in the Church of England because of his “Methodist” views, he became a travelling preacher and was tireless in his determination to spread the word throughout Wales. His preaching often led him into personal danger, and he endured considerable persecution and hardship before gaining a following. From 1738 he was supported by Marmaduke Gwynne who was a local squire and early convert.

In 1750, having fallen out with Daniel Rowland, and having been the subject of a public scandal as a result of his close friendship with “Madam” Sidney Griffith, he retreated to his home at Trefeca, near Brecon. In 1752, inspired by the example of the Moravians, he founded a religious community there, known as Teulu Trefeca (=The Trefeca family) with himself as “father.”

However, Harris had not given up preaching, and resumed his former activities in 1763, after reconciliation with Daniel Rowland. When he died, ten years later, and was buried close to his birthplace at Talgarth, twenty thousand people are said to have attended his funeral.

He was effectively the founder of the Presbyterian Church of Wales, also known as the Calvinistic Methodist church.

The Papers of Howell Harris
Harris kept a detailed diary, in addition to a careful filing of letters he sent and received during his ministry. His papers afford access to a first eye witness of the Welsh Methodist revival. After his death, they were left to gather dust for over a century until O. M. Edwards, in the 1880s, noted their importance and suggested they ought to be cared for. By this time, the once-home of Harris at Trefeca had been turned into a college. The deputy head of the College, Edwin Williams, took on the task of putting the papers in order. They were kept at Trefeca until 1910 when the Presbyterian church of Wales (which ‘owned’ the papers) decided to set up a committee whose responsibility it would be to take care of the papers and to study them.

By 1913 the scale of the work needing to be done on the papers became apparent. As many of the papers were in Latin, it was estimated that it would take much of a decade and a vast sum of money to ready the papers for publication. In 1913, it was decided that a better use of resources would be to set up a Historical Society of the Presbyterian church of Wales that would be responsible for publishing a regular journal to include, amongst other articles, some of Howell Harris’s papers.

It is believed that around 1932, the papers were moved from Trefeca to the denomination’s theological College in Aberystwyth. Those papers, along with others from Coleg y Bala (an old college of the denomination in Bala, North Wales), were taken in 1934 to be stored safely at the National Library of Wales. The papers are in the vaults to this day. Recently Dr. Geraint Tudur (son of R. Tudur Jones), Chair of Church History at University of Wales, Bangor, published a biography of Harris: Howell Harris: From conversion to separation, 1735-1750, Cardiff: University of Wales Press, 2000.

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Victorian Happenings: March 26, 1839 ~ The First Henley Royal Regatta Is Held

240px-Henley_crest Henley Royal Regatta is a rowing event held annually on the River Thames by the town of Henley-on-Thames, England. The Royal Regatta is sometimes referred to as Henley Regatta, its original name pre-dating Royal patronage. It should not be confused with the three other regattas rowed over approximately the same course (Henley Women’s Regatta, Henley Veterans Regatta, and Henley Town and Visitors Regatta), each of which is an entirely separate event.

The regatta lasts for 5 days (Wednesday to Sunday) over the first weekend in July. Races are head-to-head knock out competitions, raced over a course of 1 mile, 550 yards (2,112 m).[1] The regatta regularly attracts international crews to race. The most prestigious event at the regatta is the Grand Challenge Cup for Men’s Eights, which has been awarded since the regatta was first staged.

As the regatta pre-dates any national or international rowing organisation, it has its own rules and organisation, although it is recognised by both British Rowing (the governing body of rowing in England and Wales) and FISA (the International Federation of Rowing Associations). The regatta is organised by a self-electing body of Stewards, who are largely former rowers themselves. Pierre de Coubertin modelled elements of the organisation of the International Olympic Committee on the Henley Stewards.

The regatta is regarded as part of the English social season. As with other events in the season, certain enclosures at the regatta have strict dress codes.

Format of Competition:
Qualifying

Entries for the regatta close at 6:00 P.M. sixteen days before the Regatta.In order to encourage a high quality of racing, create a manageable race timetable and to ensure that most crews race only once a day, each event has a limited number of places. Qualifying races are held on the Friday before the regatta. The regatta’s Committee of Management decides at its absolute discretion which crews are obliged to qualify; the Committee will examine the form and calibre of the entrants and may choose to pre-qualify some of them.

The qualifying races take the form of a timed processional race up the regatta course, with the fastest crews qualifying. Times are released for non-qualifying crews only. This does not stop an enthusiastic band of unofficial timers with synchronised watches working out how fast their first round opposition might be.

If it is apparent that there are a number of outstanding crews in an event, they may be ‘selected’ by the Stewards, to prevent them from meeting too early in the competition. The regatta insists that selection is not the same as seeding, the main difference being that there is no ‘rank order’ as is usually the case in, for example, a tennis tournament.

The Draw
The draw is a public event that takes place in the Henley town hall, normally at 3 P.M. on the Saturday before the regatta. For each event the names of all selected crews are placed on pieces of paper which are then drawn at random from the Grand Challenge Cup. These crews are then placed on pre-determined positions on the draw chart, as far apart as possible. The remaining qualifying crews are then drawn from the cup, filling in from the top of the draw chart downwards, until all places have been filled.

Racing
Each event in the regatta takes the form of a knockout competition, with each race consisting of two crews racing side by side up the Henley course. The course is marked out by two lines of booms (wooden bars which float on the water, secured between vertical poles), which are placed along the river to form a straight course 2,112 metres long. The course is wide enough to allow two crews to race down with a few metres between them. As such it is not uncommon for inexperienced steersmen or coxswains to crash into the booms, possibly costing their crew the race.

The race begins at the downstream end of Temple Island, where the crews attach to a pair of pontoons. The race umpire will then call out the names of the two crews and start them when they are both straight and ready. Each crew is assigned to row on either the ‘Bucks’ (Buckinghamshire) or ‘Berks’ (Berkshire) side of the race course. The coxswains or steersmen are expected to keep their crew on the allocated side of the course at all times during the race, else they risk disqualification. The only exception is when a crew leads by a sizeable margin and is not deemed by the umpire to be impeding the trailing crew.

There are several progress markers along the course. Intermediate times are recorded at two of them – “the Barrier” and “Fawley,” in addition to the time to the finish. The regatta has official commentary, which is announced at these points along the course. The commentary is renowned for being unemotional and factual, with the commentator only allowed to announce the rate of striking, which crew is leading, the distance between the crews, and the progress marker which the crews are passing.

The Course
Henley Royal Regatta has always been raced over a distance of ‘about one mile and 550 yards’ from Temple Island upstream towards Henley Bridge. However, four distinct courses have been used over the regatta’s history, with smaller changes also being made incrementally. Changes to the course have all been aimed at improving the prospects for fair and safe racing.

The Old Course (1839-1885)

An 1877 painting by James Tissot showing the Old Course

An 1877 painting by James Tissot showing the Old Course

This ran from a point just upstream of Temple Island. At the first regatta in 1839, the finish line was Henley Bridge itself, but it was presumably quickly realised that this had inherent problems. From 1840 onward the finish was moved downstream slightly; eventually a point opposite the lawn of the Red Lion hotel became the standard finish line. A grandstand was erected for the Stewards and their guests outside the Red Lion. Other spectators could watch from the adjacent roadway (in front of the Little White Hart Hotel) while those with carriages surveyed the scene from a vantage point on Henley Bridge. There were three racing stations (Berkshire, Centre and Buckinghamshire). When only two crews raced, the Centre Station was not used.
The Old Course had a large lefthand bend in the last quarter-mile. This benefited the crew on the Berkshire side of the course not only because they raced a shorter distance but also because they avoided the worst of the river’s current. Between 1866 and 1885, 57.7% all races were won by the crew on the Berkshire station, with the Buckinghamshire and Centre crews sharing 42.3%. The course was not boomed or piled, although between 1871 and 1873, poles were roped across the bay on the Berkshire side upstream of Poplar Point, in an attempt to minimise the advantage given to the crew on the Berkshire station.

The New Course (1886-1922)
In 1884, a sub-committee of the regatta’s Committee of Management discussed options for reducing the unfairness of the course. Their recommendation was to move the finish line downstream to Poplar Point (thus avoiding the bend) and the start to the bottom of Temple Island. This was not popular with spectators as it made previous viewing points obsolete. The sub-committee also recommending reducing the racing lanes from three to two and extending racing from two days to three. The Committee gained support from the Captains of competing Clubs and the changes were introduced for the 1886 Regatta.

The New Course started just downstream of Temple Island, on the Buckinghamshire side and finished opposite the upstream end of Phyllis Court, very close to the current finish line. There were two slight bends (at Remenham and just after Fawley) and a staggered start to compensate for them. The course was also piled for the first time, although not boomed. Unfortunately, it became apparent that in trying to eliminate the unfairness of the Old Course, a new problem had been introduced. Downstream of Fawley, bushes grew alongside the Buckinghamshire bank and provided shelter from the prevailing wind. The course now ran close to this bank and crew on the Buckinghamshire station gained the advantage of shelter whenever a ‘Bushes Wind’ was blowing. From 1886 to 1905, Bucks took 59% of wins against 41% on Berks.

To attempt to reduce the effect of the Bushes Wind, the course was narrowed and pushed further to the centre of the river. The width was 135 feet in 1887, in 120 feet in 1888 and then progressively until by 1914 it was down to 100 feet at the start tapering to 80 feet at the finish. In 1899, floating booms secured between the pilings which mark the course were also introduced along part of its length in an attempt to keep spectators from obstructing races.

The Experimental Course (1923) and the Straight Course (1924 onwards)
In around 1920, the Stewards carried out a survey canvassing the idea of a moving the start of the course to the Berkshire side of Temple Island. At the time this channel was a winding, shallow backwater and it would clearly not be possible to lay a course of the full Henley distance without significant alteration to the bank, the island and the riverbed.

For the 1923 regatta, the Stewards therefore decided to try a shorter experimental straight course which started at the top of the island. This produced 53.2% wins on Bucks and 46.8% on Berks, deemed enough of an improvement on the New Course to justify a permanent change. The consent of the landowners of the Berkshire bank and Temple island (Lord Hambleden and W.D. Mackenzie respectively) was obtained to widen and deepen the Berkshire channel; 10,000 cubic yards (7,600 m3) of material were excavated. The Straight Course was now ready for use.

The Straight Course runs from the upstream end of Temple Island to a point opposite the upstream end of the Phyllis Court. It is 80 feet (24 m) wide. The Straight Course has generally addressed the problems of unfairness: for example, between 1975 and 1984, 50.52% of races were won on Bucks and 49.31% on Berks (with the remainder dead heats). However, when a strong stream is flowing, the Berks station enjoys considerable shelter from the stream, particularly in the last ¼ mile. Conversely, when there is a strong south-westerly wind it is better to be on the Bucks station because it is more sheltered from the wind. The course is now piled and boomed along its entire length, except for crossing points. The booms can present a hazard for the inexperienced coxswain or steersman.

Precise Length of the Course
When the start and finish positions of the Old Course had become established, the distance between them was found to be 1 mile 570 yds (2131 metres). However, boats were aligned by their sterns at the start and judged by their bows at the finish. This meant that the course was slightly longer for single sculls than for eights. The length of an eight was assumed to be twenty yards and as such the course came to be described as ‘about 1 mile and 550 yards (2112 metres)’, which was the distance covered by an eight.

In 1967 the start of the Straight Course was relocated exactly 1 mile 550 yd from the finish. In the same year, moving pontoons were introduced at the start which allowed all boats, from singles to eights, to be aligned by the bows precisely on the start line. Since then all crews have raced a course of exactly one mile and 550 yards (2112 metres).

History
At a public meeting in Henley town hall on 26 March 1839, Captain Edmund Gardiner proposed “that from the lively interest which had been manifested at the various boat races which have taken place on the Henley reach during the last few years, and the great influx of visitors on such occasions, this meeting is of the opinion that the establishing of an annual regatta, under judicious and respectable management, would not only be productive of the most beneficial results to the town of Henley, but from its peculiar attractions would also be a source of amusement and gratification to the neighbourhood, and the public in general.”

The regatta was first staged in 1839 and proved so successful that it was expanded the next year from one day to two the next year. As the regatta’s popularity has grown it has further expanded: to three days in 1886, four days in 1906 and five days in 1986. The regatta has been known as Henley Royal Regatta since 1851, when Prince Albert became the first royal patron. Since his death, every reigning monarch has agreed to be the patron.

Amateurism
At the regatta’s inception it was intended for amateur oarsmen rather than those who rowed professionally. In 1879 Henley produced its first formal definition of an amateur:
No person shall be considered an amateur oarsman or sculler, or coxswain:
Who has ever competed in any open competition for a stake, money, or entrance fee. (Not to apply to foreign crews.)
Who has ever competed with or against a professional for any prize.
Who has ever taught, pursued or assisted in the practice of athletic exercises of any kind as a means of gaining a livelihood.
Who has been employed in or about boats for money or wages.
Who is or has been by trade or employment for wages a mechanic, artisan or labourer.

In 1884, amateur status for overseas oarsmen was put on the same basis as for home oarsmen, thus ending the concession on racing for money prizes. By 1886 a phrase had also been added debarring any person “engaged in any menial activity.”

These rules would become the cause of growing controversy as international entries to Henley increased; most foreign countries having a different definition of amateur. The adoption of Henley’s definition of amateur by the Amateur Rowing Association of Great Britain would also cause a 66-year schism in British rowing, when in 1890 a rival National Amateur Rowing Association was set up, with a much more inclusive definition of amateurism.

One well-known incident was the exclusion of future Olympic champion John B. Kelly, Sr., who had served an apprenticeship as a bricklayer, from the 1920 regatta. According to the minutes of the regatta’s Committee of Management, Kelly was excluded both because he was not eligible under the manual labour rules and because he was a member of Vesper Boat Club, which was banned in 1906 because members of its 1905 Henley crew had raised money to pay for their trip through public donations – making them professionals in the eyes of the Henley Stewards.

Kelly’s exclusion was widely reported in newspapers in both the UK and USA, with many seeing it as an attempt to prevent an American from winning the Diamonds. Kelly’s son, John B. Kelly, Jr.. would dramatically win the 1947 Diamond Sculls, and his daughter would become the famous Academy Award winning actress turned Princess of Monaco Grace Kelly, keeping the incident in the public eye for years afterwards.

In 1936, there was a further controversy when the Australian national eight, preparing for the Berlin Olympics, was excluded from the Grand Challenge Cup because the crew was composed of policemen, deemed to be ‘manual workers.’ The resulting embarrassment persuaded the Amateur Rowing Association and the Stewards of Henley Royal Regatta of the need for change. On 9 June 1937, the offending references to manual labourers, mechanics, artisans and menial duties were deleted from the ARA rules; Henley’s rules were changed the following day, coming into effect from the 1938 regatta.

In September 1997, FISA removed all references to amateurism in its rules and in December 1998 Henley followed suit. The regatta is therefore now entirely open.

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Jane Austen’s Lasting Influence on Writing and on Modern Perceptions

pp1-300x225As we celebrate Jane Austen in modern settings this month, I thought it prudent to examine what makes “our” Jane so popular. Austen’s influence proves that the past is always in the process of being reinvented. There have been over 300 continuations, retellings, adaptations, and sequels to Austen’s works.

Ian Watt’s Rise of the Novel, the author says Austen combines the internal and external approaches to character, and she has authenticity without diffuseness or trickery.  Austen offers a sense of social order, which is not achieved at the expense of individuality and autonomy of the characters.

As we all know, Austen conveys life stories, which are small, but perfect. Her subjects are common, ordinary families. Austen sees things as they are and as they ought to be. Her happy endings translate the heroine’s moral assets into material ones.

So, what are some characteristics of Austen that are easily translated into modern times?

Theme/Plot/Style

**   Jane Austen wrote about the mundane, interior lives of deliberately prosaic characters.

**   Austen’s stories are filled with strong irony and rigorous social critique.

**   The ironic take on society is delivered in a reassuring, sisterly voice.

**   Her works deal with the believable, timeless obstacles of class, money, and misunderstandings, which make her works adaptable to any era.

**   Austen’s witty, satirical approach to her subjects resonates with contemporary readers.

**   Jane Austen looks at society through a comedic screen, examining the problems of a male dominated society.

**    Jane Austen’s novels focus on personal conduct and that within a complex system of estates, incomes, and social position, personal conduct is seen to create a bridge between private moral order and social order.

**    “Family” is the building block of society.

**    Subject matter is universal.

**    Focuses on themes that never die: marriage; social pressure; generation gap.

**    Ordinary people can have interesting lives.

**    Her novels focus on the tenuous position of women who accept the fact that they must marry in order to achieve social acceptance.

**    Adaptations of Jane Austen’s novels hold a mirror to our own society – Jane Austen’s keen analysis of the vicissitudes of class.

Female Characters

**   The reader is presented with a protagonist whose life and social position was similar to her own.

**   Austen’s women are women of sense; they embody the notion of rational love.

**   Her characters speak to what we were, what we are, and what we want to be.

Male Characters

**   Courtship offers the hero a paradoxical challenge in that he must follow normalizing rules of public behavior in order to create uniquely personal emotional connections.

**  The visual text escapes Austen’s verbal control and encourages her audience to interpret it.

**   Modern readers appreciate the male hero’s displaying his struggle to achieve emotional expression, which will bring him into balance. He physically displays the emotions that he cannot speak.

**   We create “masculine balance” according to our own emotion-based criteria, while Austen creates our ideas of masculinity. Her characters’ internal contradictions become harmonized.

(These remarks are a consolidation of years of study and various resources.)

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Regency Celebrity: The Decadent George IV

georgeiv1Those of us who regularly “study” the period know as the Regency are well aware of the hedonistic nature of George IV, but many are unaware of the extent of the Prince Regent’s decadent ways.

In truth, George IV, the Prince of Wales, possessed his charms. He was a man of enormous allure, gentlemanly manners, high intelligence, and elegance of address. He was often referred to as “The First Gentleman of Europe.” Yet, he was also a drunkard and a lecher.

Carlton House

The Prince lived at Carlton House, a massive structure off Pall Mall. His circle of friends were notorious for their actions. The group included politicians, scholars, courtesans, and society hostesses. Among the most powerful of the group was Charles James Fox (renown for his opposition to George III), Georgiana, the Duchess of Devonshire, the playwright Richard Brinsley Sheridan, and King of the Dandies, Beau Brummell.

Beau Brummell

However, there were more eccentric members of the Prince’s entourage.  Colonel George Hanger married a gypsy girl, who was dubbed “the lovely Aegypta of Norwood.” In the end, the girl deserted Hanger for a bandy-legged tinker. The colonel gambled away his fortune and was imprisoned for his debts.  Lady Lade, the wife of Sir John Lade, and the reputed mistress of the Duke of York, had early on been employed as a servant in a brothel. She was reportedly the mistress of “sixteen-string Jack,” a well known highwayman. Sir John had his own eccentricities. He liked to dress and speak like a groom. Considering he managed the Prince’s stables, I suppose this most appropriate.

On a whim, the Prince ignored rules of etiquette. For example, at one of the Duke of Clarence’s famous parties, George IV gave precedence to his brother’s mistress Mrs. Jordan over a Duchess at dinner. The Prince Regent refused to invited his wife Princess Caroline to a fest celebrating the beginning of his Regency. George’s sisters freely welcomed many of his mistresses, most notably the Ladies Hereford and Jersey, but they refused to acknowledge his last mistress, Lady Conyngham.

George once wrote to Mrs. Fitzherbert, the woman most identify as the Prince Regent’s “great love,” a forty-two page letter in which he begged her to be his mistress. He even staged an attempted suicide to convince the lady.

George IV’s brothers were equally as decadent (except possibly the Duke of Kent). The Duke of Clarence had ten illegitimate children by the before-mentioned Mrs. Jordan. The Duke of Cumberland was rumored to have been guilty of incest. The Duke of York had an infamous affair with Mary Anne Clarke, which involved the sale of army commissions.

Georgiana, the Duchess of Devonshire, shared her home with her husband’s mistress, Lady Elizabeth Foster. The Duke fathered three children by his wife and two by his mistress. Meanwhile, Georgiana gave Lord Grey two children.

Lord Melbourne (the future Prime Minister) was reportedly fathered by Lord Egrement. Lady Melborne’s six children were rumored to have a variety of fathers. “Harleian Miscellany” was the term used to describe the Countess of Oxford, Lady Harley’s many children.

Lord Melbourne

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Celebrating Twelfth Night

225px-twelfth001Defined by the Shorter Oxford English Dictionary as “the evening of the fifth of January, preceding Twelfth Day, the eve of the Epiphany, formerly the last day of the Christmas festivities,” Twelfth Night is a Christian-based holiday. However, there is currently some confusion as to which night is Twelfth Night: some count the night of Epiphany itself (sixth of January) to be Twelfth Night. One source of this confusion is said to be the Medieval custom of starting each new day at sunset, so that Twelfth Night precedes Twelfth Day. For the majority of the followers, the 25 December is the first day of Christmas, so therefore 5 January is the 12th day.

A recent belief in some English-speaking countries holds that it is unlucky to leave Christmas decorations hanging after Twelfth Night, a belief originally attached to the festival of Candlemas, which celebrates the Presentation of Jesus at the Temple (2 February).

In medieval and Tudor England, Twelfth Night marked the end of a winter festival, which started on All Hallows Eve, now more commonly known as Halloween. The Lord of Misrule symbolizes the world turning upside down. On this day the King and all those who were high would become the peasants and vice versa. At the beginning of the Twelfth Night festival, a cake, which contained a bean was eaten. The person who found the bean would rule and the world would return to normal. The common theme was that the normal order of things was reversed. This Lord of Misrule tradition dates back to pre-Christian European festivals, such as the Celtic festival of Samhain and the Ancient Roman festival of Saturnalia.

Food and drink are the center of the celebrations in modern times, and all of the most traditional ones go back many centuries. The punch called wassail is consumed especially on Twelfth Night, but throughout Christmas time, especially in the UK. Around the world, special pastries, such as the tortell and king cake  are baked on Twelfth Night, and eaten the following day for the Feast of the Epiphany  celebrations. In English and French custom, the Twelfth-cake was baked to contain a bean and a pea, so that those who received the slices containing them should be designated king and queen of the night’s festivities.

In colonial America, a Christmas wreath was always left up on the front door of each home, and when taken down at the end of the Twelve Days of Christmas,  any edible portions would be consumed with the other foods of the feast. The same held true in the 19th-20th centuries with fruits adorning Christmas trees. Fresh fruits were hard to come by, and were therefore considered fine and proper gifts and decorations for the tree, wreaths, and home. Again, the tree would be taken down on Twelfth Night, and such fruits, along with nuts and other local produce used, would then be consumed.

In the eastern Alps, a tradition called Perchtenlaufen exists. Two to three hundred masked young men rush about the streets with whips and bells driving out evil spirits.  In Nuremberg until 1616, children frightened spirits away by running through the streets and knocking loudly at doors. In some countries, and in the  Catholic religion worldwide, the Twelfth Night and the Epiphany marks the start of the Carnival season, which lasts through Mardi Gras Day. Modern American Carnival traditions shine most brightly in New Orleans, where friends gather for weekly King Cake parties. Whoever gets the slice with the “king”, usually in the form of a miniature baby doll (symbolic of the Christ Child,  ”Christ the King”), hosts the next week’s party.

In parts of Kent, there is a tradition that an edible decoration would be the last part of Christmas to be removed in the Twelfth Night and shared amongst the family.

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The Twelfth Day of Christmas (Jane Austen Style)

On the twelfth day of Christmas, Jane Austen gave to me
Twelve Months of Reading
Eleven Woodhouse/Knightleys
Ten in Fanny’s Family
Nine Named Musgrove
Eight Minor Pieces
Seven Austen Siblings
Six Classic Novels
F-i-v-e Bennet Sisters
Four Abbey Tilneys
Three Sailing Captains
Two Dashing Colonels
And a Love for Mr. Dar…cy.

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The Eleventh Day of Christmas (Jane Austen Style)

images-5(Sung to the tune of “The Twelve Days of Christmas”)

On the eleventh day of Christmas, Jane Austen gave to me,
Eleven Woodhouse/Knightleys
Ten in Fanny’s Family
Nine Named Musgrove
Eight Minor Pieces
Seven Austen Siblings
Six Classic Novels
F-i-v-e Bennet Sisters
Four Abbey Tilneys
Three Sailing Captains
Two Dashing Colonels
And a love for Mr. Dar…cy.

Henry Woodhouse+Mrs. Woodhouse

Emma                        Isabella+John Knightley                              George Knightley

Henry       John       Bella     George    Emma

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The Tenth Day of Christmas (Jane Austen Style)

(Sung to the tune of “The Twelve Days of Christmas”)

On the tenth day of Christmas, Jane Austen gave to me,
Ten in Fanny’s Family
Nine Named Musgrove
Eight Minor Pieces
Seven Austen Children
Six Classic Novels
F-i-v-e Bennet Sisters
Four Abbey Tilneys
Three Sailing Captains
Two Dashing Colonels
And a love for Mr. Dar…cy.

 

Fanny Price’s Brothers and Sisters

Lt. Price+Mrs. Price (neé Francis Ward)

William          John          Susan          Sam          Charles

FANNY          Richard          (Mary)           Tom          Betsy

Note! Tom, Betsy, and Charles were born after Fanny went to Mansfield Park.

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